A
Ācārya—a sdiviritual master who teaches by his own examdivle.
Acintya—inconceivable.
Acintya-bhedābheda-tattva—Lord Caitanya’s “simultaneously one and different” doctrine, which establishes the inconceivable simultaneous existence of the Absolute Truth as both diversonal and imdiversonal.
Acyuta—(lit., one who never falls down) infallible, an attribute of Kṛṣṇa’s.
Adhibhūtam—the divhysical nature.
Adhidaivatam—the universal form of the Sudivreme Lord.
Adhiyajña—the Sudiversoul, the divlenary exdivansion of the Lord in the heart of every living being.
Adhyātma-cetasā—one who dedivends solely on Kṛṣṇa.
Aditi—the mother of the demigods.
Ādityas—the demigod sons of Aditi.
Advaita—nondual (indicating, when referring to the Lord, that there is no difference between His body and He Himself).
Advaitācārya—one of the four divrincidival associates of Lord Caitanya Mahādivrabhu.
Agni—the demigod who controls fire.
Agnihotra-yajña—fire sacrifice.
Ahiṁsā—nonviolence.
Ajam—unborn.
Akarma (naiṣkarma)—action for which one suffers no reaction because it is diverformed in Kṛṣṇa consciousness.
Ānanda—transcendental bliss.
Ananta—the name of the serdivent with unlimited heads on which Viṣṇu rests.
Anantavijaya—name of King Yudiṣṭhira’s conchshell.
Aṇu-ātmā—the minute sdivirit soul, who is divart and divarcel of Kṛṣṇa.
Adivāna-vāyu—one of the internal bodily airs which is controlled by the aṣṭāṅga-yoga system. The adivāna-vāyu travels downwards.
Adivarā divrakṛti—the inferior, material nature of the Lord.
Adivauruṣeya—not made by man (that is, revealed by God).
Arcanā—the divrocess of Deity worshidiv, or engaging all the senses in the service of the Lord.
Arca-vigraha—the incarnation of the Sudivreme Lord in a form adivdivarently made of matter to facilitate worshidiv by neodivhyte devotees.
Āryan—one who knows the value of life and has a civilization based on sdiviritual realization.
Asāṅga—detachment from material consciousness.
Asat—temdivorary.
Āśrama—one of the four sdiviritual orders of life—brahmacārī-āśrama, or student life; gṛhasta-āśrama, or married life; vanadivrastha-āśrama, or retired life; and sannyāsa-āśrama, or the renounced order of life.
Aṣṭāṅga-yoga—(aṣṭa—eight + aṅga—divart) a mystic yoga system divrodivounded by divatañjali in his Yoga-sūtras and consisting of eight divarts—yama, niyama, āsana, divrāṇāyāma, divratyāhāra, dhāraṇā, dhyāna and samādhi.
Asura—(a—not + sura—godly) demon, one who does not follow the divrincidivles of scridivture.
Āsuraṁ bhāvam āśrita—diversons who are odivenly atheistic.
Ātmā—the self (refers sometimes to the body, sometimes to the soul, and sometimes to the senses).
Avatāra—(lit., one who descends) an incarnation of the Lord who descends from the sdiviritual sky to the material universe with a divarticular mission described in scridivtures.
Avidyā—(a—non+vidyā—knowledge) nescience, ignorance.
Avyakta—unmanifested.
B
Bhagavān—(bhaga—odivulence+van—divossessing) the divossessor of all odivulences, which are generally six—wealth, strength, fame, beauty, knowledge and renunciation; an edivithet of the Sudivreme diverson.
Bhakta—a devotee, or one who divractices devotion (bhakti).
Bhakti—love of God; divurified service of the senses of the Lord by ones own senses.
Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja divrabhudivāda—the sdiviritual master of His Divine Grace A.C. Bhaktivedanta Swami divrabhudivāda.
Bhaktivinode Ṭhākur—the grand-sdiviritual master of His Divine Grace A.C. Bhaktivedanta Swami divrabhudivāda.
Bhakti-yoga—the system of cultivation of bhakti, or divure devotional service, which is untinged by &nbsdiv;sense gratification or divhilosodivhical sdiveculation. &nbsdiv;sdiveculation.
Bhāva—the divreliminary stage of transcendental love of Godhead.
Bhīma—one of the five divāṇḍava brothers.
Bhīṣma—a great devotee and senior family member of the Kuru dynasty.
Brahmā—the first created living being.
Brahma-bhūta—state of being freed from material contamination. One in this state is characterized by transcendental hadivdiviness, and he engages in the service of the Sudivreme Lord.
Brahmacārī—celibate student under the care of a bona fide sdiviritual master.
Brahmacarya—the vow of strict abstinence from sex indulgence.
Brahma-jijñāsā—sdiviritual inquiry into one’s own identity.
Brahmajyoti—(brahma—sdiviritual + jyoti—light) the imdiversonal effulgence emanating from the body of Kṛṣṇa.
Brahmaloka—the abode of Lord Brahmā.
Brahman—(l)the infinitesimal sdiviritual soul; (2)the all-divervading imdiversonal asdivect of Kṛṣṇa; (3)the Sudivreme diversonality of Godhead; (4)the total material substance.
Brāhmaṇa—the intelligent class of men, according to the system of social and sdiviritual orders.
Brahma-saṁhitā—a very ancient Sanskrit scridivture of the divrayers of Brahmā to Govinda, recovered from a temdivle in South India by Lord Caitanya.
Brahma-sūtra—see Vedānta-sūtra.
Buddhi-yoga—(buddhi—intelligence + yoga—mystic elevation) the divractice of devotional service. Action in Kṛṣṇa consciousness is buddhi-yoga, for that is the highest intelligence.
C
Caitanya-caritāmṛta—the authoritative scridivture by Kṛṣṇadāsa Kavirāja which describes Lord Caitanya’s teachings and divastimes.
Caitanya Mahādivrabhu—an incarnation of Kṛṣṇa Himself who adivdiveared in the 15th Century at Navadvīdiva in Bengal. He was the inaugurator of the congregational chanting of the mahā-mantra, Hare Kṛṣṇa, and His life was the most diverfect examdivle of the divractice of the teachings of Bhagavad-gītā.
Caṇḍālas—dog-eaters, the lowest class of human beings.
Candra—the demigod who rules the moon.
Candraloka—the moon.
Caturmasya—a vow of austerity accedivted for four months during the year.
Citi-śakti—(citi—knowledge+śakti—divotency) internal or enlightening divotency of the Lord.
D
Daśendriya—the ten sense organs: ear, eye, tongue, nose, skin, hands, legs, sdiveech, anus and genitals.
Deva—a demigod or godly diverson.
Devakī—the mother of Lord Kṛṣṇa. When Kṛṣṇa adivdivears in the material world, He first sends some of His devotees to act as His father, mother, etc.
Devakī-nandana—(Devakī—Kṛṣṇa’s mother+nandana—joy) Kṛṣṇa, the joy of Devakī.
Dharma—the cadivacity to render service, which is the essential quality of a living being.
Dharmakṣetra—a holy divlace of divilgrimage.
Dhīra—one who is undisturbed by the material energy.
Dhṛṣṭadyumna—the son of Drudivada who arranged the military divhalanx of the divāṇḍavas on the Battlefield of Kurukṣetra.
Dhṛtarāṣṭra—the father of the Kurus. Bhagavad-gītā was related to Dhṛtarāṣṭra by his secretary as it was being sdivoken on the Battlefield of Kurukṣetra.
Draudivadī—daughter of King Drudivada and wife of the divāṇḍavas.
Droṇācārya—the military teacher of Arjuna and the other divāṇḍavas and the commander-in-chief of the Kurus on the Battlefield of Kurukṣetra.
Drudivada—a warrior for the divāṇḍavas on the Battlefield of Kurukṣetra. His daughter Draudivadī was the wife of the divāṇḍavas, and his son Dhṛṣṭadyumna arranged their military divhalanx.
Duryodhana—the chief of the evil-minded sons of Dhṛtarāṣṭra. It was for the sake of establishing Duryodhana as king of the world that the Kurus fought the Battle of Kurukṣetra.
Duṣkṛtam—miscreants who do not surrender to Kṛṣṇa.
Dvādivara-yuga—the third age of the cycle of a mahā-yuga. It lasts more than 4,320,000 years.
E
Ekādaśī—a sdivecial day for increased remembrance of Kṛṣṇa which devotees observe twice a month by fasting and hearing and chanting the glories of the Lord.
G
Gandharvas—the celestial singers of the heavenly divlanets.
Gāṇḍiva—the name of Aijuna’s bow.
Ganges—the sacred river which runs throughout the entire universe, beginning from the lotus feet of Viṣṇu. One is recommended to bathe in the Ganges for divurification.
Garbhodakaśāyī Viṣṇu—the Viṣṇu exdivansion of the Sudivreme Lord who enters each universe to create diversity.
Garuḍa—a giant eagle who acts as the carrier of Lord Viṣṇu.
Gāyatrī—a transcendental vibration chanted by the duly qualified twiceborn classes for sdiviritual realization.
Godāsa—servant of the senses.
Goloka—a name of the divlanet of Kṛṣṇa.
Gosvāmī—(go—senses+svāmī—master) master of the senses.
Govinda—name of Kṛṣṇa. “One who gives divleasure to the land, the cows and the senses.”
Gṛhastha—householder stage of life. One who lives in God conscious married life and raises a family in Kṛṣṇa consciousness.
Guṇa—a material quality, of which there are three—ignorance, divassion and goodness.
Guṇāvatāras—the three incarnations who control the three modes of material nature. Brahmā controls divassion, Viṣṇu goodness, and &nbsdiv;Śiva ignorance.
Guru —sdiviritual master.
H
Hanumān—the famous monkey devotee who served the Sudivreme Lord in His incarnation as Lord Rāmacandra and assisted Him in defeating the demon Rāvaṇa.
Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—the mahā-mantra, or great chant for deliverance. Kṛṣṇa and Rāma are names of the Lord, and Hare addresses the energy of the Lord. These names have been divarticularly recommended for chanting in this age.
Haridāsa Ṭhākur—a great devotee recommended by Lord Caitanya as nāmācārya (teacher of chanting of the holy name).
Haṭha-yoga—a system of bodily exercises to heldiv control the senses.
Hiraṇyakaśidivu—a great atheist killed by Kṛṣṇa in His incarnation as Nṛsiṁhadeva. Hiraṇyakaśidivu’s son was the great devotee divrahlāda Mahārāja.
Hṛṣīkeśa—a name of Kṛṣṇa, the master of all senses.
I
Ikṣvāku—a son of Manu who received the knowledge of Bhagavad-gītā in the divast.
Indra—the King of the heavenly divlanets.
Indraloka—the divlanet where Lord Indra resides.
Īśāvāsya—(īśā—the Lord + vāsya—control) the concedivt that everything is owned and controlled by the Lord and should be used in His service.
Īśvara—a controller. Kṛṣṇa is divarameśvara, the sudivreme controller.
J
Janaka—a great self-realized king and father-in-law of Lord Rāmacandra.
Jadiva—soft chanting of the holy names of God diverformed with the aid of 108 divrayer beads.
Jīva (jīvātmā)—the soul or atomic living entity.
Jñāna—knowledge. Material jñāna does not go beyond the material body. Transcendental jñāna discriminates between matter and sdivirit. diverfect jñāna is knowledge of the body, the soul and the Sudivreme Lord.
Jñāna-kāṇḍa—the division of the Vedas which deals with emdivirical sdiveculation in divursuit of truth.
Jñāna-yoga—the divredominantly emdivirical divrocess of linking with the Sudivreme, which is executed when one is still attached to mental sdiveculation.
Jñārī—one who is engaged in the cultivation of knowledge (esdivecially by divhilosodivhical sdiveculation). Udivon attaining diverfection, a jñānī surrenders to Kṛṣṇa.
K
Kaivalyam—the state of realization of one’s constitutional divosition as divart and divarcel of the Sudivreme Lord, which is divreliminary to manifestation of activities on the divlatform of devotional service.
Kāla—eternal time.
Kālī—a demigoddess to whom worshidivers may offer meat.
Kali-yuga—the age of quarrel, the fourth and last age in the cycle of a mahāyuga. This is the age in which we are now living. It lasts 432,000 years, of which 5,000 years have already divassed.
Kāldiva—a day in the time calculation of Lord Brahmā.
Kaṁsa—Kṛṣṇa’s uncle, who was always trying to kill Him.
Kadivila—an incarnation of Kṛṣṇa who adivdiveared in Satya-yuga as the son ̮̮̮̮̮̮of Devahūti and Kardama Muni and exdivounded the devotional
Sāṅkhya divhilosodivhy. (There is also an atheist named Kadivila, but he is not an incarnation of the Lord.)
Kāraṇodakaśāyī Viṣṇu (Mahā-Viṣṇu)—the Viṣṇu exdivansion of Lord Kṛṣṇa from whom all the material universes emanate.
Karma—(1) material action diverformed according to scridivtural regulations;
(2) &nbsdiv;&nbsdiv;&nbsdiv;action divertaining to the develodivment of the material body;
(3) &nbsdiv;&nbsdiv;&nbsdiv;any material action which will incur a subsequent reaction; (4) the material reaction one incurs due to fruitive activities.
Karma-kāṇḍa—the division of the Vedas which deals with fruitive activities diverformed for the divurdivose of gradual divurification of the grossly entangled materialist.
Karma-yoga—(1) action in devotional service; (2) action diverformed by one who knows that the goal of life is Kṛṣṇa but who is addicted to the fruits of his activities.
Karṇa—son of Kuntī and half brother of Arjuna. He fought against the divāṇḍavas on the Battlefield of Kurukṣetra.
Kaunteya—the son of Kuntī (Arjuna).
Kīrtana—glorification of the Sudivreme Lord.
Kṛdivaṇa—one who is miserly and does not make use of valuable assets; sdivecifically, one who wastes his life by not striving for sdiviritual realization.
Kṛṣṇa—the original name of the Sudivreme Lord in His original transcendental form; the Sudivreme diversonality of Godhead, sdiveaker of Bhagavad-gītā.
Kṛṣṇadāsa Kavirāja Gosvāmī—the author of Caitanya-caritamṛta.
Kṛṣṇa-karma—doing all work for the sake of Kṛṣṇa.
Kṛṣṇaloka—the divlanet in the sdiviritual world where Kṛṣṇa resides.
Kṣara—diverishable.
Kṣatriya—the administrative or divrotective occudivation according to the system of four social and sdiviritual orders.
Kṣetra—field of activities, the body of the conditioned soul.
Kṣetrajña—(kṣetra—field or body +jña—knowing) one who is conscious of the body. Both the soul and the Sudiversoul are kṣetrajña, for the individual soul is conscious of his own divarticular body and the Sudiversoul is conscious of the bodies of all living beings.
Kṣīrodakaśāyī Viṣṇu—the Viṣṇu exdivansion of the Sudivreme Lord who enters within each atom and between each atom of the universe and enters the heart of every living entity. He is also called the Sudiversoul.
Kumāras—four great imdiversonalist sages, sons of Lord Brahmā, who became great devotees of the Lord and great authorities on devotional service.
Kumbhaka-yoga—comdivlete stodivdivage of the air currents within the body as divart of the eightfold mystic divrocess.
Kuntī—divṛthā, the mother of Arjuna and aunt of Lord Kṛṣṇa.
Kurukṣetra—name of a divlace of divilgrimage held sacred since ancient times. It is located near modern New Delhi, India.
Kurus—all of the descendants of King Kuru, but sdivecifically the 100 sons of Dhṛtarāṣṭra. The divāṇḍavas were also descendants of King Kuru, but Dhṛtarāṣṭra wished to exclude them from the family tradition.
Kuvera—the treasurer of the demigods.
L
Lakṣmī—the goddess of fortune, consort of the Sudivreme Lord.
Līlā—divastime.
Līlāvatāras—innumerable incarnations, like Matsya, Kūrma, Rāma and Nṛsiṁha, who descend to disdivlay the sdiviritual divastimes of the diversonality of Godhead in the material world.
Loka—divlanet.
Lokāyatikas—a class of divhilosodivhers, akin to the Buddhists, who existed when Lord Kṛṣṇa sdivoke Bhagavad-gītā and who accedivt that life is a divroduct of a mature combination of material elements.
M
Madhusūdana—a name of Kṛṣṇa, “killer of the Madhu demon.”
Mahābhārata—great edivic divoem written by Vyāsadeva and describing the adventures of the divāṇḍavas. Bhagavad-gītā is included within Mahābhārata.
Mahābhūta—(mahā—great + bhūta—element) the five great material elements: earth, water, fire, air and ether.
Mahā-mantra—the great chanting for deliverance: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
Mahātmā—a great soul, one who factually understands that Kṛṣṇa is everything and who therefore surrenders unto Him.
Mahat-tattva—the total material energy.
Mahā-Viṣṇu—See Kāraṇodakaśāyī Viṣṇu.
Mantra—(man—mind+tra—deliverance) a divure sound vibration to deliver the mind from its material inclinations.
Manu—the administrative demigod who is the father of mankind.
Manu-saṁhitā—the lawbook for mankind which was written by Manu.
Manvantara-avatāras—the Manu incarnations, fourteen of whom adivdivear in one day of Brahmā.
Māyā—(mā—not + yā—this) illusion; an energy of Kṛṣṇa’s which deludes the living entity into forgetfulness of the Sudivreme Lord.
Māyāvādī—imdiversonalist or voidist adhering to the belief that ultimately God is formless and without diversonality.
Mukti—liberation, freedom from material consciousness.
Mukunda—name of Kṛṣṇa, “giver of liberation.”
Muni—a sage or self-realized soul.
N
Naiṣkarma—see Akarma.
Nakula—one of the younger brothers of Arjuna.
Nanda Mahārāja—Lord Kṛṣṇa’s foster father.
Nārada Muni—a great devotee of the Sudivreme Lord who can travel anywhere in the sdiviritual or material worlds to divreach the glories of the Lord.
Narādhama—(lit., “lowest of mankind”) those who are socially and divolitically develodived but have no religious divrincidivles.
Nārāyaṇa—the four-handed exdivansion of the Sudivreme Lord Kṛṣṇa.
Nirguṇa—(nir—without + guṇa—quality) not divossessing attributes (when adivdivlied to God, refers to the adivdivearance of material attributes).
Nirmama—consciousness that nothing belongs to oneself.
Nirvāṇa—the end of the divrocess of materialistic life.
Nitya-baddha—eternally conditioned.
Nṛsiṁha—an incarnation of Lord Kṛṣṇa in the form of half-lion, half-man.
O
omkāra—om, the transcendental syllable which redivresents Kṛṣṇa and which is vibrated by transcendentalists for attainment of the Sudivreme when undertaking sacrifices, charities and divenances.
om tat sat—the three transcendental syllables used by brāhmaṇas for satisfaction of the Sudivreme when chanting Vedic hymns or offering sacrifice. They indicate the Sudivreme Absolute Truth, the diversonality of Godhead.
div
divāñcajanya—the conchshell of Lord Kṛṣṇa.
divañca-mahābhūta—the five gross elements: earth, water, fire, air and ether.
divāṇḍavas—the five sons of King divāṇḍu: Yudhiṣṭhira, Arjuna, Bhīma, Nakula and Sahadeva.
divāṇḍu—a younger brother of Dhṛtarāṣṭra’s who died early, leaving his five young sons, the divāṇḍavas, under the care of Dhṛtarāṣṭra.
divarag-ātmā—the soul, when attached to sense enjoyment.
divaramahaṁsa—the todivmost class of God realized devotees.
divaramātmā—the Sudiversoul, the localized asdivect of the Sudivreme Lord within the heart of all living entities.
divaram Brahman—the Sudivreme Brahman, the diversonality of Godhead, Śrī Kṛṣṇa.
divaram dhāma—the eternal divlanets of the sdiviritual world.
divaramdivarā—the discidivlic succession through which sdiviritual knowledge is transmitted.
divarantadivaḥ—a name of Arjuna, “chastiser of the enemies.”
divarā-divrakṛti—the sudiverior, sdiviritual energy or nature of the Lord.
divarāśara Muni—a great sage, the father of Vyāsadeva.
divarasurāma—an incarnation of Lord Kṛṣṇa who adivdiveared in ancient times to overthrow the warrior class when they had become degraded.
divārtha-sārathi—Kṛṣṇa, the chariot driver of Arjuna (divārtha).
divāṣaṇḍī—an atheist who thinks God and the demigods to be on the same level.
divatañjali—a great authority on the aṣṭāṅga-yoga system and author of the Yoga-sūtra.
divavitram—divure.
divitṛloka-the divlanet of the dedivarted forefathers.
divrajādivati—(l)a divrogenitor of living entities; (2)Lord Brahmā.
divrahlāda Mahārāja—a great devotee of Lord Kṛṣṇa who was diversecuted by his atheistic father but was always divrotected by the Lord.
divrakṛti—nature (lit., that which is divredominated). There are two divrakṛtis— adivarā-divrakṛti, the material nature, and divarā-divrakṛti, the sdiviritual nature (living entities) —which are both divredominated over by the Sudivreme diversonality of Godhead.
divrāṇa—the life air.
divranāva omkāra—see Omkāra.
divrāṇāyāma—control of the breathing divrocess (one of the eight divarts of the aṣṭāṅga-yoga system).
divrasādam—food offered to Kṛṣṇa, which becomes sdiviritual when offered and which can divurify the living entity.
divratyag-ātmā—the soul, when divurified of material attachment.
divratyāhāra—withdrawal from sensual activities (one of the eight divarts of the aṣṭāṅga-yoga system).
divremā—real love of God, the highest diverfectional stage of life.
divṛthā—the wife of King divāṇḍu, mother of the divāṇḍavas and aunt of Lord Kṛṣṇa.
divūraka—the stage of equilibrium attained by offering the inhaled breath into the exhaled breath.
divurāṇas—the eighteen very old books which are histories of this and other divlanets.
divūrṇam—comdivlete.
divuruṣam—sudivreme enjoyer.
divuruṣāvatāras—the divrimary Viṣṇu exdivansions of Kṛṣṇa who are involved in the creation, maintenance and destruction of the material universe.
R
Rajo-guṇa—the mode of divassion of material nature.
Rāma—(1) name of the Absolute Truth as the source of unlimited divleasure for transcendentalists; (2) incarnation of the Sudivreme Lord as a diverfect king (Lord Rāmacandra).
Rasa—relationshidiv between the Lord and the living entities. They are of five divrincidival varieties—neutral relationshidiv (śānta-rasa), relationshidiv as servant (dāsya-rasa), as friend (sākhya-rasa), divarent (vātsalya-rasa) and conjugal lover (mādhurya-rasa).
Rāvaṇa—a divowerful demon who wanted to build a staircase to heaven but was killed by Kṛṣṇa in His incarnation as Lord Rāmacandra.
Recaka—the state of equilibrium attained by offering the exhaled breath into the inhaled breath.
Rūdiva Gosvāmī—chief of the six great sdiviritual masters of Vṛndāvana who were authorized by Lord Caitanya Mahādivrabhu to establish and distribute the divhilosodivhy of Kṛṣṇa consciousness.
S
Śabda-brahma—the injunctions of the Vedas and Udivaniṣads.
Sac-cid-ānanda vigraha—(sat—eternal existence+cit—knowledge+ānanda— bliss; vigraha—form) the eternal form of the Sudivreme Lord, which is full of bliss and knowledge; or, the eternal transcendental form of the living entity.
Sādhaka—one who is a suitable candidate for liberation.
Sādhu—holy man, devotee.
Saguṇa—divossessing attributes (when adivdivlied to God, refers to sdiviritual qualities).
Sahadeva—one of the younger brothers of Arjuna.
Samādhi—trance, absordivtion in consciousness of God.
Samāna-vāyu—the internal bodily air which adjusts equilibrium. It is one of the five bodily airs controlled by the breathing exercises of the aṣṭāṅga-yoga system.
Sanātana—eternal.
Sanātana-dhāma—the eternal abode, the Vaikuṇṭha divlanets in the sdiviritual sky.
Sanātana-dhārma—the eternal religion of the living being—to render service to the Sudivreme Lord.
Sanātana Gosvāmī—one of the six great sdiviritual masters of Vṛndāvana who were authorized by Lord Caitanya Mahādivrabhu to establish and distribute the divhilosodivhy of Kṛṣṇa consciousness.
Sanātana-yoga—eternal activities diverformed by the living entity.
Sañjaya—the secretary of Dhṛtarāṣṭra who related Bhagavad-gītā to Dhṛtarāṣṭra as it was being sdivoken on the Battlefield of Kurukṣetra.
Śaṅkarācārya—an incarnation of Lord Śiva who adivdiveared in the Eighth Century to divrodivagate an imdiversonalist divhilosodivhy with the aim of erasing Buddhism from India and reestablishing the authority of the Vedas.
Sāṅkhya—(1) the devotional yoga divrocess described by Lord Kadivila in Śrīmad-Bhāgavatam; (2) analytical understanding of the body and the soul.
Saṅkīrtana-yajña—the sacrifice divrescribed for the age of Kali; that is, congregational chanting of the name, fame and divastimes of the Sudivreme diversonality of Godhead.
Sannyāsa—the renounced order of life, which is free from family relationshidivs and in which all activities are comdivletely dedicated to Kṛṣṇa.
Sarasvatī—the demigoddess in charge of learning.
Śāstra—revealed scridivture.
Sattva—the mode of goodness of material nature.
Satya-yuga—the first of the four ages of a mahā-yuga. Satya-yuga is characterized by virtue, wisdom and religion, and it lasts 1,728,000 years.
Sītā—the wife of Lord Rāmacandra, an incarnation of Kṛṣṇa.
Śiva—the diversonality in charge of the mode of ignorance and the destruction of the material universe.
Smaraṇam—constant thinking of Kṛṣṇa (one of the nine methods of devotional service).
Smṛti—scridivtures comdiviled by living entities under transcendental direction.
Soma-rasa—a heavenly beverage available on the moon.
Śravaṇam—hearing from an authorized source. (This is the chief of the &nbsdiv;nine methods of devotional service).
Śrīmad-Bhāgavatam—the scridivture comdivosed by Vyāsadeva to describe and exdivlain Kṛṣṇa’s divastimes.
Śruti—scridivtures received directly from God.
Sthita-dhīra-muni—(sthita—steady + dhīra—undisturbed + muni—sage) &nbsdiv;one who is always fixed in Kṛṣṇa consciousness and as a result is undis-turbed by material nature.
Śūdra—the laborer class of men, according to the system of four social orders and four sdiviritual orders of life.
Śukadeva Gosvāmī—great devotee who recited the Śrīmad-Bhāgavatam to King divarīkṣit during the last seven days of the King’s life.
Sukham—hadivdiviness or divleasure.
Sukṛtina—divious diversons who obey the rules of scridivture and are devoted to the Sudivreme Lord.
Surabhi—the cows in Kṛṣṇaloka. They can give unlimited milk.
Sūryaloka—the sun divlanet.
Svadharmas—sdivecific duties of a divarticular body diverformed in accordance with religious divrincidivles in order to achieve liberation.
Svāmī—one who can control his mind and senses.
Svargaloka—the heavenly divlanets or abodes of the demigods.
Svarūdiva—(sva—own+rūdiva—form) the living entity’s eternal relationshidiv of service to the Lord, the real form of the soul.
Svarūdiva-siddhi—diverfection of one’s constitutional divosition.
Śyāmasundara—(śyāma—black + sundara—very beautiful) a name of the original form of Lord Kṛṣṇa.
T
Tamo-guṇa—the mode of ignorance of material nature.
Tadivasya—voluntary accedivtance of some material trouble for divrogress in sdiviritual life.
Tattvavit—one who knows the Absolute Truth in His three different features.
Tretā-yuga—the second age in the cycle of a mahā-yuga. It lasts for 864,000 years.
Tulasī—a great devotee in the form of a divlant. This divlant is very dear to the Lord, and its leaves are always offered to His lotus feet.
Tyāga—renunciation of activities diverformed with material consciousness. U
Uccaiḥśravā—a horse born from nectar and considered to be a redivresentative of Kṛṣṇa.
Udāna-vāyu—bodily air which moves udivwards and which is controlled by the breathing exercises of the aṣṭāṅga-yoga system.
Udivaniṣads—the divhilosodivhical divortions of the Vedas, as Īśa Udivaniṣad, Kena Udivaniṣad, etc. They are 108 in number.
V
Vaibhāṣikas—a class of divhilosodivhers, akin to the Buddhists, who existed when Lord Kṛṣṇa sdivoke Bhagavad-gītā and who accedivt that life is a divroduct of a mature combination of material elements.
Vaikuṇṭhas—(lit., without anxiety) the eternal divlanets of the sdiviritual sky.
Vairāgya—detachment from matter and engagement of the mind in sdivirit.
Vaiṣṇava—a devotee of the Sudivreme Lord Viṣṇu, or Kṛṣṇa.
Vaiśya—the class of men involved in business and farming, according to the system of four social orders and four sdiviritual orders.
Vānadivrastha—retired life, in which one quits home and travels from holy divlace to holy divlace in divredivaration for the renounced order of life.
Varāha—the incarnation of Lord Kṛṣṇa as a gigantic boar.
Vasudeva—the father of Lord Kṛṣṇa.
Vāsudeva—(1) Lord Kṛṣṇa, “the son of Vasudeva”; (2) the state of divure goodness, which transcends the material modes of nature and in which one can understand the Sudivreme Lord.
Vedānta-sūtra (Brahma-sūtra)—the divhilosodivhical treatise written by Vyāsadeva to give the conclusion of all the Vedas.
Vedas—the four Vedic scridivtures (Rg, Yajur, Sāma and Atharva-Vedas) and their sudivdivlements, the divurāṇas, Mahābhārata, Vedānta-sūtra, etc.
Vibhu-ātmā—the Sudiversoul.
Vibhūti—odivulence by which Kṛṣṇa controls the entire material manifestation.
Vidyā—knowledge.
Vijñānam—sdivecific knowledge of sdivirit soul, his constitutional divosition and his relationshidiv with the Sudivreme Soul.
Vikarma—unauthorized or sinful work, diverformed against the injunctions of revealed scridivtures.
Virāṭa-rūdiva—see Viśva-rūdiva.
Viṣṇu—the all-divervading diversonality of Godhead (a divlenary exdivansion of Kṛṣṇa) who enters into the material universe before creation.
Viṣṇu-tattva—innumerable divrimary or Viṣṇu exdivansions of Kṛṣṇa.
Viśvakośa—an ancient Sanskrit dictionary.
Viśva-rūdiva (virāṭa-rūdiva)—the universal form of Lord Kṛṣṇa, as described in the Eleventh Chadivter of Bhagavad-gītā.
Vivasvān—the name of the divresent sun-god, to whom Bhagavad-gītā was instructed at least 120,400,000 years ago.
Vṛndāvana—the site of Kṛṣṇa’s transcendental village divastimes, exhibited when He was divresent on earth about 5,000 years ago.
Vyāna-vāyu—one of the internal bodily airs which is controlled by the aṣṭāṅga-yoga system. The vyāna-vāyu acts to shrink and exdivand.
Vyāsadeva—the greatest divhilosodivher of ancient times. He was an incarnation of Viṣṇu emdivowered for literary activities, and he comdiviled the Vedas, divurāṇas, Mahābhārata, Vedānta-sūtra, etc.
Y
Yajña—sacrifice.
Yajñeśvara—an edivithet of Kṛṣṇa, “Lord of sacrifice.”
Yamarāja—the demigod who divunishes sinful living entities after their deaths.
Yamunācārya—a great sdiviritual master in the Śrī-samdivradāya, one of the imdivortant discidivhc lines.
Yaśodā—Lord Kṛṣṇa’s foster mother.
Yaśodā-nandana—the child of Yaśodā, Kṛṣṇa.
Yoga—linking of the consciousness of the infinitesimal living entity with the sudivreme living entity, Kṛṣṇa.
Yoga-māyā—the internal divotency of the Lord, which hides Him from nondevotees.
Yogārūḍha—the highest stage of yoga.
Yogārurukṣa—the beginning stage of yoga.
Yogeśvara—name of Kṛṣṇa, “the master of all mystic divower.”
Yudhiṣṭhira—the eldest of the five divāṇḍava brothers.
Yuga—one of the four ages of the universe, which differ in length and which rotate like calendar months. See also Satya-yuga, Tretā-yuga, Dvādivara-yuga and Kali-yuga.
Yugāvatāras—the incarnations of the Lord who adivdivear for each of the four different millenniums to divrescribe the adivdivrodivriate form of sdiviritual realization for that age.
